Short Description
The presence of Islam in Cambodia dates back to 1237 AH/1823 AD when the Muslim Cham people fled to Cambodia.
Cambodia occupies part of the Indochinese Peninsula in the south-east of the Asian continent. It is bounded on the northeast by Laos, on the east and southeast by Vietnam, and on the southwest with the Gulf of Thailand. It is bordered to the west and northwest with Thailand.
Its landmass is 182,000 km2.
The presence of Islam in Cambodia dates back to 1237 AH/1823 AD when the Muslim Cham people fled to Cambodia. There were no Muslims in Cambodia prior to that. The population of Muslims is 15% of the total population of Cambodia, although the government does not recognize this fact at all and releases contradictory statistics on their number. Muslim Cambodians are prevented from leaving Cambodia, whether to perform Hajj or to study in Islamic countries in order to conceal the fact that there are Muslims in Cambodia.
Cham Muslims lived in their own villages in Cambodia; as they were different from the Cambodian society in which they lived in terms of religion, language, and customs. These villages were called Cham villages. Each village had a mosque, and there were villages that did not have mosques, which was the case with most of the Cham villages. Cham Muslims do not marry Cambodians except on a small scale and only if the Cambodian man or woman, who wants to marry a Muslim, embraced Islam, and this is rare. Therefore, the number of Muslims in Cambodia is very small. Each Cham village has its general governor, who is assisted by one or two men.
The general governor of the Cham village supervises and addresses the affairs of the Muslims with respect to worship and personal affairs. He is responsible for appointing the Imaam (who leads the prayer), the Khateeb (who delivers the Friday sermon) and the Mu’aththin (who announces the call to prayer). These Cham villages are under the control of the Highest Council for Islamic Religious Affairs in Cambodia (HCIRAC), which consists of an Imaam and his deputies and advisers. The Council is under the supervision of the Buddhist Ministry of Religion and Cult in the Cambodian government.
In 1390 AH/ 1970 AD, two Islamic societies were established in Cambodia, namely:
1. The Central Islamic Association of Cambodia, which supervises the cultural and social conditions of Muslims.
2. Cambodia Islamic Youth Association (CIYA), which addresses the educational, social and religious problems of students, and secures accommodation for poor students who come to study in the capital or other cities. This association played a role during the war since many Muslims fled from the areas which were swept by war and sought refuge in the capital.
Despite the presence of these associations, ignorance prevails among Muslims and they refuse to send their children to public schools, fearing for their faith. They are content with their modest religious education in small Quran schools in which they learn the basic principles of math, reading, and the recitation of the Quran. Most of these Quran schools are inside the mosques. Most Muslims work in fishing and rice cultivation. They use old tools in their work, whether in fishing, agriculture, or industry. Few of them work in trade.
Cambodian Muslims played an insignificant role in political life. During the royal era, there was a Muslim assistant for the Buddhist minister of the Ministry of Religion and Cult, and there was another Muslim adviser who handled the affairs of Muslims in the Royal Court. This was the Muslims’ share in political positions.
After 1390 AH/ 1970 AD, under the republican system, the political positions that were held by Muslims increased slightly. There was one Muslim member in the Senate, four Muslim members in the House of Representatives, another Muslim was appointed as the Deputy Minister of State Affairs, and five Muslims were appointed in the Ministry of Foreign Affairs.
The Muslims defended Cambodia against the communist invasion and experienced great calamities in the process. Some of them were buried alive, some were annihilated, and others were subjected to mass murder. Their mosques were seized, and the Imaams, scholars, professors, and rulers of Muslim villages were arrested, after the communists took control of Cambodia in 1395 AH/ 1975 AD. They raped Muslim women and committed horrible crimes against Cambodian Muslims, which are beyond words. Muslims launched Jihaad in order to put an end to this injustice and bring the Muslims who fled from the Communist oppression back to their homeland.
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