Short Description
The conquest of Sindh brought Islamic civilization face to face with the ancient Vedic civilization of the Indo-Gangetic Plains. In later centuries, there was much that Muslim scholarship would learn from India—mathematics, astronomy, iron smelting-to name but a few subjects.
The conquest of Sindh brought Islamic civilization face to face with the ancient Vedic civilization of the Indo-Gangetic Plains. In later centuries, there was much that Muslim scholarship would learn from India—mathematics, astronomy, iron smelting-to name but a few subjects. (Muslim scholarship has focused more on the interaction between Islam and the West and has neglected the interaction between Islamic civilization and the East. This is a surprise considering that until the 18th century, there was little that the West had to offer the more advanced Islamic civilization. The flow of knowledge was almost always from Islam to the West. By contrast, the Muslims learned a great deal from India).
Soon, the borders of the Omayyad Empire extended to the borders of China and the Muslims acquired a great many advanced technologies from the Chinese, including the processing and manufacture of silk, porcelain, paper and gunpowder. The Prophet himself said: “Seek knowledge even onto China”. The addition of what is today Pakistan consolidated an empire extending from the Pyrenees to the Indus and the Gobi desert. This vast empire was now rubbing elbows with the ancient civilizations of India and China. From this vantage point, the Muslims were in a superb position to absorb, transform and develop knowledge from Persia, Greece, India and China.
Muhammed bin Qasim was eager to continue his advance into northern and eastern Punjab but events in far away Damascus overtook events in Pakistan. Caliph Walid I died in 713. In the ensuing political turbulence, Muhammed bin Qasim was summoned back to Iraq, just as Musa bin Nusair was summoned from Spain at about the same time.
After the death of Caliph Walid I, the end of Muhammed bin Qasim was even more tragic than that of Musa bin Nusair. Muhammed bin Qasim was a nephew of Hajjaj bin Yusuf, also known as Hajjaj the Cruel, the governor of Iraq. The new Caliph Sulaiman had a personal dislike of Hajjaj but Hajjaj died before Sulaiman could punish him. So, Sulaiman turned instead against Hajjaj’s relatives. Muhammed bin Qasim was dismissed and sent back to Iraq. The new governor of Iraq, Saleh bin Abdur Rahman hated Hajjaj because the latter had killed Saleh’s brother. But since Hajjaj had died, Saleh also turned against Hajjaj’s relatives. Muhammed bin Qasim was arrested and sent to prison for no fault but that he was a nephew of Hajjaj. In prison, Muhammed bin Qasim was blinded, tortured and killed. Thus ended the life of two of the most brilliant generals of the 8th century.
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