Short Description
Some of the interested in the site might be astonished over stance of not announcing my opinion clearly about the recent events, or over not being in Rab`ah A-`Adawyah or An-Nahdah squares after the coup on our well-mannered president Muhammad Morsi.
In fact, I do believe that tackling issues after the coup should not be in this way.
I relied onShari`ah, historical, and realistic view on inferring my opinion.
This opinion is my own; it may contradict the opinion of the National Coalition which regulated the issues in this period. Therefore, I preferred to not disturb people by my opinion, so I kept it unspoken, because youth should take it from one opinion to avoid distribution. This stance of me was the optimal in my view that is to not announce dissenting opinion for the masses. For me, I can't take part in an action I believe it will have catastrophic consequences.
My dear brothers and sisters, it is not important to agree all on one and the same opinion, rather it is important not to conflict on public.
Yet, I have acted in three pivots:
1- I have clearly conveyed my opinion and stand to decision-makers to weigh my opinion to theirs; however, they chose their own. I don't see harm in that, as they are prominent figures undoubtedly. However, from my humble view, I can't take part in something I believe it will harm the Da`wah and impact it negatively. Perhaps I am in error over concluding the legal opinion, however, Allah will ask me about my opinion that I have figured through my knowledge and study. Some may believe that I was silent, but this is untrue, because I contacted decision-makers on this issue.
2- I have hinted to what I believed correct on the current incidents through some hints in some articles I wrote, for example, the article titled "Al-Ahzab or Uhud", "scholars at times of trials", "Morsi reinstated", "Administering Peoples", and "The nimble grasps by hints". Most of readers got my message, and some of them directed to me accusations, distrusts, and many negative comments, because I was not in their party, yet I have borne it and have not replied to them to not confuse the youth by the multi opinions. Sheikh Wagdi Ghuneim got my message and released a statement replying to my article; however, I preferred not to reply to him by another article to keep the good ties among Muslims.
3- I backed Morsi in many articles and disapprove the coup; however, I disagree with them extremely in the manner of tackling the coup. I wrote an article themed " My message to Defense Minister", Do not weaken and do not grieve", " Antichrist's Media" Gallantry of the disbelievers", " Devils Hearts", and "Hope Worship" , and I later will declare my opinion through many articles unveil my viewpoint based on realistic, historical, and legal proofs.
In the end, I am mere a Muslim man, I am not a prominent scholar who can give Fatwa and give preponderance to the best opinion, and I am not one of the decision-makers, or of the close advisors, rather I am mere researcher in History and Serah of the Prophet Muhammad (pbuh) that I may believe in an opinion as true and beneficial to the decision makers; however, if they approved my opinion, then praise be to Allah, but if they disapproved it, then they know much better what benefits the Muslim nation.
In the end, they are dedicated and sincere to Allah, and I ask Allah to accept their deeds, my deeds, and the deeds of the Muslims wholly.
In general, if Allah destined to me extended age and salvation from jail, you will read my articles which will explain my viewpoint which detail the incidents and predict the future. I am optimist, Alhamdullilah, and believe that the chance has not lost yet, and will never be lost, as the good fate is to the pious and the victory of Allah is eminent.
In the end, I would like to address my readers saying: do not pay more attention to respond to this article, but if you insist, let it be in polite way and do not deprive me from tanking another stance opposite to you which may have a great benefit while you do not know, the Muslim Nation may avail from this benefit later just as we avail from the views of Ibn Taymiah, Ibn Hanbal, and Ibn Khaldun and others of the Muslim scholars, rather we make use of views cited in books while we do not know to whom they belong, however Allah knows and thus rewards them for such views.
Dear brothers and sisters: I do not seek the satisfaction of my readers or that of the Muslims at the present or in the future, however, I seek the satisfaction of Allah and seek closer to him through my views and overlook the stinging criticism sent by junior seekers of knowledge. I do believe that these harms will be converted to good deeds by the might of Allah to be added to my balance in the Day of Judgment. I ask Allah guidance and steadfastness. O Allah! You may guide us to the straight path and confer upon us the wisdom and the plain address.
I ask Allah to grant dignity for Islam and Muslims!
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