In the period of the Successors, too, women held important positions as scholars of Hadith. Hafsah, the daughter of Ibn Sirin, Umm Ad-Darda' the Younger (d. AH 81/700 CE), and `Amrah bint `Abdur-Rahman, are only a few of the key women scholars of Hadith of this period. Umm Ad-Darda' was held by Iyas ibn Mu`awiyah, an important scholar of Hadith of the time and a judge of undisputed ability and merit, to be superior to all the other Hadith scholars of the period, including the celebrated masters of Hadith like Al-Hasan Al-Basri and Ibn Sirin. `Amrah was considered a great authority on traditions related by `A'ishah. Among her students, Abu Bakr ibn Hazm, the celebrated judge of Madinah, was ordered by the caliph `Umar ibn `Abdul-`Aziz to write down all the traditions known on her authority.

After them, `Abidah Al-Madaniyyah, `Abdah bint Bishr, Umm `Umar Ath-Thaqafiyyah, Zaynab the granddaughter of `Ali ibn `Abdullah ibn `Abbas, Nafisah bint Al-Hasan ibn Ziyad, Khadijah Umm Muhammad, `Abdah bint `Abdur-Rahman, and many other women excelled in delivering public lectures on Hadith. These devout women came from the most diverse backgrounds, indicating that neither class nor gender were obstacles to rising through the ranks of Islamic scholarship. For example, `Abidah, who started life as a slave owned by Muhammad ibn Yazid, learned a large number of hadiths with the teachers in Madinah. She was given by her master to Habib Dahhun, the great Hadith scholar of Spain, when he visited the holy city Jerusalem on his way to the Hajj. Dahhun was so impressed by her learning that he freed her, married her, and brought her to Andalusia. It is said that she related 10,000 hadiths on the authority of her Madinan teachers.

Zaynab bint Sulayman (d. AH 142/759 CE), by contrast, was princess by birth. Her father was a cousin of As-Saffah, the founder of the Abbasid dynasty, and had been a governor of Basrah, Oman, and Bahrain during the caliphate of Al-Mansur. Zaynab, who received a fine education, acquired a mastery of Hadith, gained a reputation as one of the most distinguished women scholars of Hadith of the time, and counted many important men among her pupils.

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